When the Great Spirit Died

The Destruction of the

California Indians 1850-1860

 

by William Secrest

$15.95 ($23.95 Canada) • Trade paper • 352 pages
Two color text with many great, rare photographs

ISBN 1-884995-40-3

 

 

 

 

Sample Excerpt

 

from the Introduction

 

 

   At first glance, there appears to be little justification for telling the story of California's early Indian wars. Aside from the brief Modoc conflict of 1873, and possibly the Mariposa war of 1851, few people are aware that California had any Indian troubles during the Gold Rush days of the 1850s. Certainly the Far West never had a Custer's Last Stand or a grand retreat such as that made by Chief Joseph of the Nez Perce. There were no Sitting Bull or Geronimo; no spectacular uprisings, like Adobe Walls or Beecher's Islands. On the contrary, many California tribes were generally peaceful by nature, few having even a war club or a tomahawk as part of their culture.


    Yet in California, the bloodiest drama in the settlement of the West took place, a brutal disruption and destruction so devastating that by the 1870s many native groups were extinct.


    The term "Indian Wars" does not apply to this book. The conflicts described here.were not truly "wars." They were merely the ongoing disputes between the native inhabitants and the miners and settlers who swarmed over their lands. The historian Bancroft said it well: "The California valley cannot grace her annals with a single Indian war bordering on respectability. It can boast, however, a hundred or two of as brutal butcherings on the part of our honest miners and brave pioneers, as any area of equal extent in our republic."


    "Root Diggers" was the epithet used by the early pioneers to describe the California Indians, and they were, in truth, a simple people living close to the earth. They did not build spectacular dwellings as did the Hopi, nor did they have the elaborate traditions and ceremonies of the Plains and Eastern tribes. "Saw some Indians at a distance," wrote David Cosad in his 1849, diary, "…Root diggers, a thieving, filthy race." Yet those few who knew well the California Indians and their traditions came to appreciate their honesty, their culture, and their reverence for the land. "In the loss of the Indians," wrote early pioneer William Meek, "we have lost the best foresters we had." There were roughly 100,000 Indians in California at the advent of the Gold Rush in 1848. By 1870, this figure had been cut in half—primarily by disease and violent means. These are conservative figures; some casualty estimates run even higher.


    In assessing this particular period of our history, it must be remembered that the generation rushing for California’s gold had been brought up on Indian tales. Fighting "savages" was a way of life and had been since the Pilgrims landed. Indians were barbarians who killed, scalped, and tortured their victims. Indians were "bad." Ergo, to kill an Indian was a civilized act and there are many accounts of Easterners crossing the plains who actually shot the first Indian they came across. This type of thinking was deeply inculcated in large segments of American society.


    This story of our California Indian troubles is, I believe, an important and neglected aspect of our Gold Rush history. Not being an Indian historian or anthropologist, I have tried to let the pioneers tell their own stories where possible and have quoted liberally from their diaries, letters, and memoirs, and from government reports of the period. In recording tragedy of such magnitude, the unvarnished impact of their actual words seemed important. Although a balance of native viewpoints is lacking, the words of the white man tell us all we need to know about the terrible fate of the California Indian.

 

 

 

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